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Gen. 2:18,
18 And the Lord יהוה said, It is not good that the man should be alone; I will make him an help meet for him.
Gen. 2:23-24,
23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. #EquallyYoked
#LawOfיהוה
Marriage is as old as mankind beginning with Adam and Eve. יהוה saw it was not good for man to be alone so he provided a help suitable for him. So, Adam and Eve became the first married couple.
#Law
With the Hebrews it was always יהוה plan that they marry those who were believers in the one true God יהוה . In the case of Isaac and Jacob special care was taken that they even marry within the family.
Under the Law of Moses, they were even expected to marry within their tribe. There was a reason for this. To marry an unbeliever put them in a situation where they could be led into the idolatrous practiced by the spouse. Even Solomon with all his wisdom fell into this trap.
In addition, a priest was forbidden from marrying a prostitute, a widow or a divorced woman. Daughters who inherited their father's possessions had to marry within their tribe or lose their inheritance.
#truthhurtssometimesdontit #fyp #truthbetold #fypシ゚viral
Adam and Ḥawwā… Genesis 2:18-25 The beginning of an inheritance began when God gave Ḥawwā to Adam. Ḥawwā served as a source of support and a place to unwind. Adam, however, failed to serve as the fence, allowing the serpent to enter and ruin Ḥawwā. This couple lost their home despite living in Eden, the perfect environment, since one spouse was influenced by someone outside the home. As a result of Adam's failure to shield his wife, trouble started.
Abram and Sarah… Genesis 11:29… Marriages were meant to be fruitful. Abraham broke the hedge of sanctity by going into Hagar. It brought an Ishmael into their home. The breakdown of the hedge within the family structure came because he trusted in the woman who is acting out of her emotions. Later, Yahuah intervene. The names were changed, Abraham and Sarah. The Yahuah enter into their marriage. I'm sure she would've made more mistakes. Had Yahuah not intervened. Isaac was born. Sarah said to Abraham after Isaac was born, “My wrong be upon thee.” (Genesis 16:5, KJV). Abraham was strong in faith and righteousness, yet he listens to his wife's demand an Incorporated, someone within their marriage to find fulfillment, and it backfired on him. It will backfire on you also.
FOOLISH WOMAN DESTROY HER OWN HOUSE
Proverbs 14:1 in the Tanakh states: "Every wise woman builds her house, but a #foolish one tears it down with her own hands." This verse emphasizes the importance of wisdom and prudent actions in maintaining and nurturing a household.
The husband is the head but the wife is the crown, not the neck that controls
the head.
Proverbs 14:1 from the Tanakh, I can provide a general understanding of the verse. In the context of the Book of Proverbs, it often contrasts the characteristics and outcomes of the wise and the foolish. This verse speaks to the role of a woman in the household and the impact she can have on its well-being.
The verse suggests that a wise woman contributes to the construction and preservation of her household, symbolizing her ability to establish a secure and harmonious environment. By exercising wisdom, discernment, and skill, she plays a positive and constructive role in her family's life.
On the other hand, a foolish woman is depicted as destructive, causing harm to her own household. This may imply that her actions or lack of wisdom lead to negative consequences, resulting in the dismantling or undermining of the family unit. The verse serves as a cautionary reminder to exercise prudence, intelligence, and foresight in managing familial affairs.
Sirach 26:16
As the sun when it ariseth in the high heaven; so is the beauty of a good wife in the ordering of her house.
The commentary on this verse might further explore the cultural and social implications of women's roles in ancient Hebrew society, as well as the broader application of wisdom and folly in various aspects of life.
#part2
In conclusion,
Proverbs 14:1 in the Tanakh presents a contrast between a wise woman and a foolish woman in relation to their impact on their households. The verse carries a moral lesson about the importance of wisdom and prudence in maintaining a harmonious and thriving family unit.
Sirach 36:24
He that getteth a wife beginneth a possession, a help like unto himself, and a pillar of rest.
Sirach 36:25
Where no hedge is, there the possession is spoiled: and he that hath no wife will wander up and down mourning.
The verse begins by highlighting the actions of a wise woman, stating that she "builds her house." This metaphorical language implies that a wise woman takes an active role in establishing and nurturing her household. She contributes to its stability, happiness, and overall well-being through her wise decisions, actions, and management.
In contrast, the verse goes on to describe the actions of a foolish woman who "tears it [her house] down with her own hands." This portrays a woman who lacks wisdom and exercises poor judgment or destructive behavior. Her actions result in negative consequences for her household, potentially leading to strife, disarray, or even the dissolution of the family unit.
The verse serves as a warning about the potential consequences of foolishness and the value of wisdom in family life. It suggests that a wise woman, by exercising discernment, understanding, and skill, can positively influence the atmosphere and dynamics within her household. In contrast, a foolish woman, through her actions or lack thereof, can bring about harm and instability to her own family.
This proverb has broader applications beyond gender roles or specific time periods. It underscores the universal importance of wisdom, prudence, and responsible decision-making in maintaining and nurturing any kind of relationship or social unit. It encourages individuals to cultivate wisdom and make choices that contribute to the well-being and flourishing of their households.
Sirach 25:1
In three things I was beautified, and stood up beautiful both before God and men: the unity of brethren, the love of neighbours, a man and a wife that agree together.
Sirach 25:8
Well is him that dwelleth with a wife of understanding, and that hath not slipped with his tongue, and that hath not served a man more unworthy than himself: